|
|
|
|
|
|
One of the most unfortunate outcomes of the sudden triumph of the idea of
evolution, in its Darwinian form, was the emergence of so-called Social
Darwinism. Darwin is repeatedly exonerated here, but the whitewash is
unconvincing. It was unclear from the beginning just how the theory should
be taken, and the blending of biological and social theory was present from the
beginning. We can see this in the parallel influence of Herbert Spencer whose
mixture of theoretical and ideological thinking was an often unspoken influence
on Darwin and Darwinists. Spencer, at least, was an explicit social theorist.
And he was critical of selectionist Darwinism. It was the theory of natural
selection that was the ticking time-bomb in the public perception of the reality
of evolution. The rubric of 'survival of the fittest' soon overflowed from the
domain of evolving organisms in deep time to the competition between persons,
classes, nations, and ideologies. If you make natural selection the driving
force of evolution, and make that sound like a law of nature, then it seems to
those who respond to this idea that this mechanism will also prove true of the
future, and that one should apply its truth as a principle of current and
future action. But this is an invalid form of reasoning, which the statements of
biological theory don't seem to disallow in principle, because, if it happened
that way in the past, then it should happen that way in the future. Something
fallacious has entered the whole scheme. The resolution is not complex:
evolution didn't happen that way in the past.
|
|
|
|
|
|