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Ideas of evolution were beset with ideological overtones from the
beginning. The radical 'evolutionism' of the leftist 'atheist materialists' in
the generation after the French Revolution was a delaying factor in the idea's
acceptance, waiting on Darwin's conservatized version to achieve public
popularity. The blends of the idea of evolution with the idea of progress appear
in such figures as Erasmus Darwin. The whole spectrum of ideas about
'evolution', a later term, was a cornucopia of speculation and exotic
philosophical perspectives, a notable corner here, for example, being the
Hegelian Nature Philosophy, soon displaced by the Feuerbachian tide and the
onset of positivism. Less considered, then, is the phase of German Classical
philosophy starting with Kant, whose work issued a challenge to straight
Newtonian conceptions of causality, with the discourses on the theme of freedom
in the context of science. The figure of Lamarck is especially significant,
since his generalized views of evolution contained the key to a larger
perspective on evolution than that finally crystallized by Darwin. In general
the coming of Darwinism created the illusion that all these antecedent, often
inchoate, ideas of evolution were to be dismissed in the triumph of Darwinian
science. Lost to view was the possibility that a 'science' of evolution was
going to be contradictory from the start.
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