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One outcome of our eonic model is to braid together in practical
fashion both the question of evolution and that of the philosophy of history,
that is of universal histories, i.e. the assumptions of chronicle history as the
acts of free agents. The perspective of evolution flows seamlessly
into the perspective of universal history, that is, the issue of human freedom
and its emergence from evolutionary legacies into historical chronicles. The
reciprocity of the two allows an elegant unification of thought preempting the
misapplication of evolutionism to cultural entities.
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