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Climbing Mt.
Improbable
The pattern of the 'eonic
effect' can be useful as a way to put ideas of evolution in a realistic historical
perspective. What do we mean by evolution, and how does this relate to
history? We can take as our objective to show that there exists a visible
example of evolution in action in our recent past.
- Darwin's theory of evolution claims there are no
macro-evolutionary processes. Yet we can show one in visible world history, an
evolutionary driver able to climb
Mt. Improbable
Idea For A Universal History

Kant's Challenge
Is there a pattern of universal history?
What is the relation
of evolution and history?
The existence of a pattern of universal history
has often been denied, but the evidence of the eonic effect enables us to conclude the
question once and for all, whatever the explanation. Confronting issues
of historicism and the paradoxes of the vain quest for 'laws of history', we can
adopt a new tactic to describe the interaction of system and free activity that
exposes the concealed evolutionary driver behind the scenery of historical
narrative. Although our subject is evolution, it is appropriate to
summon the domain of 'philosophy of history' to contain it, for the
evolution of philosophy will defeat all theories that cannot resolve the
concealed metaphysics of evolutionary thinking.
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The
challenge to find the resolution of historical evolution as Universal History finds
a classic realization in the essay of the philosopher Immanuel Kant, in his
Idea for a
Universal History from a Cosmopolitan Point of View. The pattern of the
eonic effect closes in on this challenge and uncovers the hidden significance of
this classic work of modernity's greatest philosopher. Kant's formulation allows
us to adopt a critical stance toward the pitfalls of both metaphysical history
and narrow empiricism.
A New Model Of History
This pattern implies the
existence of historical directionality and shows us a glimpse of a new form of evolution
in action applied to man's historical experience. We live in the first generation with enough historical data to detect such a
pattern in world history. Thus we begin to have evidence at the level of
centuries for a theory of evolution, something that Darwinian theory does
not have. Its implications are of a naturalistic evolution
whose characteristics are entirely different and far more complex than anything
known in current thinking.
Detecting the macro-structure of world history
requires careful detective work. Current theories of evolution throw us off the
scent
Armed with a secular perspective and a neutral
methodology of periodization, we can uncover a master dynamic behind the
transition from the Paleolithic that is comprehensive in its integration of
cultural thematics, from consciousness and the domain of values, to the interior
evolutions of religion, philosophy, science, beside the overall interaction of
the emergent forms of globalization and individuation. This pattern of
historical evolution is not compatible with the claims of Darwinism applied to
man, and constitutes smoking-gun evidence of the limitations of Darwin's theory.
An Evolution Of Freedom
Theories of historical evolution are
often hampered by the contradictions of freedom and determinism, as pointed out
by the philosopher Karl Popper. And yet the eonic effect shows an elegant
solution to these paradoxes that we can exploit using a discrete-continuous
model that will resolve both the search for historical laws and ideas of the
evolution of freedom.
Enigma Of The Axial Age
Is evolution a global process? As we
close in our the eonic effect we discover the evidence of both a sequential and
a parallel dynamic. This evolutionary parallelism demonstrates clearly the
existence of a global evolution and in the process illuminates the
confusions of the so-called Axial Age as described by the philosopher Karl
Jaspers.
Calling Darwin's Bluff:
A Theoretical Self-Defense Toolkit for
critiquing Darwinism applied to history
Many are caught in between and troubled by the Darwin debate as
the range of discussion is polarized between Creationism and Darwinism. The
study of history, both in itself and in light of the eonic effect, can help to
free this discussion from confusion. by showing a viable model of 'universal
history' that, on the one hand, accounts for the evolution of ethics, and the
place of religion in history, neutral on the issue of transcendentalism yet
critical of the myths of supernaturalism, and, on the other, demonstrates that
the factor of natural selection is inappropriate to any theories of cultural
evolution, given the clear evidence of a complex dynamic of historical
evolution. Used correctly, this model will help to provide a more realistic
account of the evolution of civilization and individuality, without
myths or religious agendas, than is now given by Darwinian dogmatism.
Descent of Man
Revisited: A short online
netbook on history and evolution
The debate over evolution endures as one of the most
intractable of modern civilization. In part this is due to the built-in
metaphysical and political agendas of the scientific and religious groups
ambitious to control the defining ideology of human origins. Although the idea
of evolution is as old as philosophy itself, its reappearance in the modern
Enlightenment arose in the wake of the discovery of deep time, and produced a
broad spectrum of speculative, but still controversial, beginnings of theory.
But it was the Darwinian interpretation, almost a popularization, in the era of
Positivism that defined, or contracted, the idea in terms of reductionist
science.
Theory And Ideology: The
Politics of Evolution


1848+: Theory, Ideology, Revolution
A short blogbook on questions of the ideologies of the
modern left

A short introduction to the
Evolution Controversy
Darwiniana: An Evolution Blog
The fact of evolution, and its
mechanism, are difficult issues with a long debate. Darwinists and
Creationists have confused each other, in the false antithesis of material and
spiritual. The mechanism of natural selection, applied to
history, produces the wrong result, yet this rubric of 'evolution' is one to which we would
aspire. The public is often unaware of the unsound basis of Darwinian
selectionist theory, and that it is under no scientific obligation to take as
established the reduction of history and the social sciences to these theories.
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